Home ARTICLES Pirate or hero? Raffles bicentennial fuels Singapore debate

Pirate or hero? Raffles bicentennial fuels Singapore debate

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By Tom Benner
Stamford Raffles landed 200 years ago. But not all welcome government plans to mark the start of colonial rule.
Singapore – A pristine white statue of a man in Western clothes, arms folded with the air of a conquering hero, stands on the banks of the Singapore River at the site where he is believed to have landed exactly 200 years ago on Monday.
The statue is of Sir Stamford Raffles, who cut a slippery deal with the locals in what was then known as Singapura to claim the island as a port for Britain’s East India Company.
Beneath it, a plaque pays tribute to his “genius and perception” and the way in which he “changed the destiny of Singapore from an obscure fishing village to a great seaport and modern metropolis”.
These days, the statue is popular with photo takers, but not everyone looks with pride on the memory of the white settler who brought the forces of imperial domination to an island that soon would be called by its Anglicised name, Singapore.
“Colonialism did bring trade, laws and infrastructure – for the prosperity of the British. For many of our forebears, it also marked poverty, pain and humiliation,” columnist Tee Zhuo wrote recently in the Straits Times.
“Few nations would fondly remember, much less glorify a former oppressor,” he added.
Nevertheless, on Monday the tiny Southeast Asian nation kicks off a year of commemorations to mark the bicentennial of Raffles’s arrival and what has long been portrayed as the founding of modern day Singapore.Many on the tropical island, with its diverse Chinese, Malay and Indian population, bristle at the notion that they are celebrating the country’s colonial subjugation and exploitation.
‘Happy place’
Some harbour conflicted feelings over the British imperialists who they say ran roughshod over the locals until they reluctantly agreed to leave in the years leading up to Singapore’s independence in the 1960s.
While art student Goh Hui Ying has heard elders criticise Raffles as a “legal pirate”, she reflects a prevailing view that by creating a free port – without duties or taxes, midway between India and China – Raffles laid the foundation for what is now one of the richest cities in the world.
“I grew up accepting that the British and the East India Company helped us to get started,” said Goh, 32.
Others,meanwhile, are downright proud of the Raffles legacy.
“Colonialism is one part. But what we gain today is a beautiful country, a peaceful life, a happy place,” said Sundren Moorthi, 68, a retired police officer, as he strode by the Raffles statue with friends.
But Hazirah Helmy, 22, a history student, says it is important to question the traditional view of Raffles as a beneficent saviour, noting that when he landed in Singapore, Raffles exploited a succession dispute among local Malay rulers to cut a deal that allowed the British to establish a trading post.
“We have to reconsider what his legacy means,” she said. “It’s not been questioned, how we think about our colonial history. The picture has been oversimplified, the idea that he came and he imposed order.”
Bicentennial organisers stress that Raffles’s arrival was a “turning point” in a longer local history that goes back some seven centuries.
“In these 700 years, we went from being a place with a geographically strategic location, to a nation and people with unique characteristics,” they wrote in promoting the year-long celebration.
‘Unethical and corrupt’
Raffles’s legacy was to bolster trade and shipping with what Britain considered the Far East. Before his arrival in Singapore, Raffles engineered a violent 1812 overthrow of Yogyakarta, the Javanese cultural capital, in what is seen by historians today as an orgy of looting and sacking.
That incident was detailed in Raffles and the British Invasion, a book by historian Tim Hannigan.
“Colonialism was always inherently, fundamentally, structurally unethical and corrupt, even in its supposedly most ‘enlightened’ manifestations,” Hannigan told Al Jazeera. “A proper inspection of Raffles’s record in Southeast Asia makes it plain that any claims made for his own enlightenment and benignity are shaky, to say the least.”Plans for the 2019 bicentennial inlcude a slew of events, museum exhibits, festivals and talks.
A publicity stunt kicked things off earlier this month: the statue at Raffles Landing was partially covered for several days in dark grey paint to create the impression it was “disappearing” into the backdrop of the financial district’s skyscrapers.
The Singapore Bicentennial Office said in a statement: “This optical illusion on the Sir Stamford Raffles statue is … an opportunity to engage Singaporeans in an open dialogue on the arrival of the British, and the contributions of those who came before and after.”
Following that, four additional statues were placed nearby to represent other key historical figures from the region.

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